Among them the most prominent is this book of Imam Bukhari, “Juz Rata Yadain”. It is my (i.e: Shaikh Zubair) fortunity that I found the best nuskha of Juz Rafa. Written By: Imam Abu Abdullah Muhammad Bin Ismail Al-Bukhari R.A. Juzz Rafa Ul Yadain (جزرفع الیدین) Language Urdu. Written. Juz al Qiraat Wa Juz al Rafa ul Yadain Urdu pdf Free Book Download Juz al Qiraat Wa Juz al Rafa ul Yadain Authored By Imam Bukhari r.a.

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Therefore, all the narrations of Abul-Nu’man are Sahih. Imam Daarimi and others has also criticized it.

Rafayadain ( Roman urdu Version )

He prayed with the Prophet peace be upon him. Blog ViewsTotal Website Visit. Abdullah bin Muhammad narrated to us, Abdullah bin Idrees narrated to us, he said: I have seen Abdullah, Abdullah, and Abdullah doing rafa yadain”.

His Narrations from before the deterioration of his memory are Hasan [ref: Imam Bukhari has also narrated it in Sahih Bukhari with the same Isnad. I asked Ibraheem Al-Nakha’iso he said: Tufail then saw him in a dream and said: Ibn Abi Lailah has narrated this Hadith from his Memory.

Then that man got sick, so he took hold of an iron head of an arrow and cut his finger- joints iuz then he died. Then it this narration reached to Sa’d bin abi waqasso He said: It also has a Shahid in Sahih Muslim.

Its Sanad is Sahih. Follow Blog via Email Enter bjkhari email address to follow this blog and receive notifications of new posts by email. Abu Maryam al-Saqfi is declared to be siqqah by Ibn Hlbban and Dhahabi, therefore, his hadith doesn’t fall from the level of Hasan. The narrations of Al-Umri from Naafi’ are Saalih. You have said the truth prophet used to pray like that.


But he did not do that i. So the one who said, that “I have seen him doing it”, is the witness, and the one who said that, “He has not done this work”, He is not the witness because He did not preserve it. And these Munkireen-e-Rafa Yadain people say that rafa yadain should be done in the takbeerat of Eid ul-Fitr and Eid ul-Adha, and these are fourteen takbeeraat in their saying.

This narration is present in Sahih Bukhari briefly. Even if for the sake of argument the Hadith of Ibn Abi Laila was authentic, that hands should be raised only in seven places, but in the hadith of Wakee’, these words that hands should not raised except in seven places, are not there. The man who says such thing about the Prophet peace be upon him which he didn’t say, Allah swt said: Search Here Our Articles Search.

These people only take the Hadiths which are on the accordance of their opinions. It is not proven from any of the above scholars, that they had the knowledge of not doing rafa yadain narrated from the prophet peace be upon him or from any of his Sahabah that they did not rafa yadain.

Sunan Kubra Baihaqi vol 5, pgand Noorul Ainain pg Therefore, the saying of some contemporary Ahnaaf that Ya’qoob was not reliable is Rejected. In Sahih Bukhari, all his narrations are depended on Mutaabi’aat, and Shawaahid meaning; all his ahadeeth in Sahih Bukhari are authentic because they are supported through other authentic chains Imam Abu Nu’aim al-Fadal bin Dukain al-Kufi said: Here, what is meant by the Ignorant person is a Majhul unknownwho is not a Sahabi.


Two prostrations mean “Two Rakahs”, See Hadith 1 and these two rakahs are the second and the third ones.

Juzz Rafa Ul Yadain (جزرفع الیدین)

The prophet peace be upon him mentioned about a man who is traveling, whose hair are all messed up and dusty, He raises his hands towards Allah swt and says: Its Isnad is Da’eef. Imam Yahya bin Ma’een said: It has many shawahid in Sahih Bukhari and Sahih Muslim Published yadaon Let’s Know Ahlul Hadees. Thus, He did not give him permission to come in. It is a Sahih Hadith.

It is not proven from Maalik bin Huwairus in any of the Authentic narrations, to do rafa’ yadain in the Sujud. This text, which is taken from the ancient Zaahiriya Nuskha of Juz Rafa Yadain is the most authentic.

Juz Rafa ul Yadain by Imam Bukhari – Library of Urdu Books

And if it was not true, then they wouldn’t have mentioned bukharj ahadeeth, because no one should attribute a thing on prophet which he didn’t say. The Narration of Abu Dawud vol 1pg 1 10in which the words “lla Sudooruhum” to do rafa’ yadain up to the chest in the beginning of the prayer are present, is Da’eef due to the Tadlees of Shareek al-Kufi.

Ab Jo Namaz me Raful Yadain nahi karte wo namaz ki sunnat ko to chhorte hi hai balki namaz ki Khubsurti se bhi mahroom hote hai.

From this Tatbeeq Adjustage there remains no contradiction between the Marfoo’ Ahadeeth and this Athar.